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The Surah Yaseen is 36th chapter of Quran. it has 83 verses. it’s an early Makkan Surah. The Prophet ﷺ called it “The Heart of the Quran”. The Surah describes Allah’s amazing creative power and invites the reader to reflect on creation: a marvel of incredible complexity and beauty. Attention is drawn to the lifeless earth and how it comes to life after rain, concluding that this is how Allah will bring the dead to life. The Trumpet will herald the day of Judgement when justice will be done. Evidence of one’s good and bad deeds will not come, just from the records but, human limbs will speak out too. Indisputable evidence. A vivid account of the delights of Paradise shows how its residents will see Allah in His Glory and Majesty.The surah emphasizes the divine source of the Quran and defends it from the charge of being poetry made by man. It warns of the fate of men who are stubborn and always mock God’s revelations. They are reminded of the punishment that befell earlier generations, and of God’s power as shown in His Creation. The end of the surah gives strong arguments for the reality of the Resurrection.<br/><br/> Surat Al Fath. It was revealed in the sixth year of Hijra, after the Treaty of Hudaibiya. The Prophet ﷺ had a dream that he was performing the Umrah. The next day he informed his disciples. There was a lot of excitement, and preparations began for the sacred journey. Nearly 1400 devotees participated, with their sacrificial animals marked on their flanks, and garlands around their necks. When the Makkans heard of the coming of the Muslims, they were suspicious. They faced the dilemma of whether to violate the time-honoured Arabian custom of allowing anyone to enter Makkah or to stop them. The Muslims were stopped at Hudaibiya, eight miles outside the city. This was an unprecedented move in their history.<br/>In the meantime, the Prophet ﷺ also dispatched his envoy, Usman ibn Affan, to seek the Quraysh’s permission to perform the Umrah. Usman made it clear that the Muslims came only to perform their religious duty and were not armed nor prepared to fight. However, the Quraysh refused to listen and held him captive. During this tense period of negotiation, a rumour spread that he had been martyred. The Prophet ﷺ took a pledge of loyalty to die for the blood of Usman. A few days later, however, the rumour proved to be false, and Usman returned safely.The Quraysh realised their mistake and agreed to a peace treaty. The two parties would not engage in any kind of warfare for the next ten years and the Muslims would be allowed to do Umrah the following year. This Surah was revealed during the return journey and pronounced a great victory.
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The Surah Yaseen is 36th chapter of Quran. it has 83 verses. it’s an early Makkan Surah. The Prophet ﷺ called it “The Heart of the Quran”. The Surah describes Allah’s amazing creative power and invites the reader to reflect on creation: a marvel of incredible complexity and beauty. Attention is drawn to the lifeless earth and how it comes to life after rain, concluding that this is how Allah will bring the dead to life. The Trumpet will herald the day of Judgement when justice will be done. Evidence of one’s good and bad deeds will not come, just from the records but, human limbs will speak out too. Indisputable evidence. A vivid account of the delights of Paradise shows how its residents will see Allah in His Glory and Majesty.The surah emphasizes the divine source of the Quran and defends it from the charge of being poetry made by man. It warns of the fate of men who are stubborn and always mock God’s revelations. They are reminded of the punishment that befell earlier generations, and of God’s power as shown in His Creation. The end of the surah gives strong arguments for the reality of the Resurrection.<br/><br/>The Surah Rehman is the 55th chapter of Quran. it has 78 verses. This Makkan Surah enumerates sixty-two gifts and favours of Allah and asks a simple question, “So which favours of your Lord will you deny?” The first section of the Surah draws attention to the spiritual principles that underpin the existence of the universe. Just as the orbits of the moon and the sun are determined by Allah, so are the colours of flowers and the flavours of the fruits. The farthest stars and planets in space are firmly under His control. Everywhere in the universe, there is balance. Similarly, in human society, balance must take the form of just dealings with each other both in family relationships and in business dealings. In commercial transactions, everything must be written, recorded and weighed and measured accurately.<br/>The second section presents a terrifying picture of Judgement Day. The harsh tenor of this passage reflects Divine Anger. A contrast with the luxuries, cool shades, delightful foods and flowing streams of Paradise.
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juzz 23 consists on 363 verses. Juz 23 begins with Surat Yasin, it’s an early Makkan Surah. The Prophet ﷺ called it “The Heart of the Quran”. Its central themes are proofs for the doctrines of Tawhid, Risalah and Akhirah. It opens by reassuring the Messenger ﷺ of the importance of his role in guiding humanity and laments the history of human disobedience. The chief reason identified for disbelief is arrogance reflected in human stubbornness. The story of three messengers, who were rejected by the people of their town, is told to warn the disbelievers. The brave supporter in the story, who stands up for the messengers, symbolises the small band of Muslims in Makkah, thereby reassuring them of Divine Help.The second section of the Surah describes Allah’s amazing creative power and invites the reader to reflect on creation: a marvel of incredible complexity and beauty. Attention is drawn to the lifeless earth and how it comes to life after rain, concluding that this is how Allah will bring the dead to life.Juz 23 continues with Surat as-Saffat. Its central theme is also proving the truthfulness of the Islamic doctrines: Tawhid, Risalah, and Akhirah. It opens with three attention-grabbing oaths that describe the perennial heavenly battles between the angels and Satan comparing them with the earthly battles between the Prophets and their communities. Six stories of the Prophets describe their courageous efforts to guide humanity. The dream of Ibrahim and his willingness to sacrifice points to the inner battle between the love of children versus the love of Allah. Two scenes from Judgement Day are described: leaders and their followers at loggerheads, blaming each other for their dreadful fate. A pious person finds his friend in hell and reminds him of how he tried to misguide him, but failed in doing so. Zaqqum, the food of the people of Hell is a tree that resembles the desert cactus and has a poisonous sap with a foul smell which causes blisters and death. .Juz 23 continues with Surat Ṣaad, an early-Makkan Surah. It opens by describing the role of the Quran as a reminder, creating awareness and consciousness of a greater reality. This is developed by relating the stories of previous communities and the tireless efforts of the Prophets, starting with an account of the excellent qualities of Dawud and his son Sulayman. The heartbreaking story of the suffering of Prophet Ayyub concludes the Surah.Juz 23 continues with Surat al-Zumar. It reinforces belief in the Oneness of Allah and the dreadful consequences of denying Him. Professor Sells eloquently captures the mood of that early time. The graphic scenes of the Hereafter are presented in a variety of ways to emphasize the terror of Judgement Day. The severity of Divine punishment is stressed repeatedly, however, the pessimism of the sinners is dispelled.
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