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Located a mile from Clifton Suspension Bridge, in Abbot's Leigh, the tranquil Abbots Pool and Woodland is a hidden gem on the edge of Bristol, in North Somerset.<br/><br/>At the heart of the woodland are a series of ponds which date back to the Middle Ages when they were used by the abbots and monks from St Augustine Abbey in Bristol to provide fresh fish whilst they were staying in their rest-house nearby.<br/><br/>In the 1920s, the woodland and pools came to the possession of tobacco magnate Walter Melville Wills who had the area landscaped by James Pulman & Sons.<br/><br/>A small stone bridge as well as much of the stonework around the dam and cascade was constructed out of Pulhamite - a combination of concrete and local stone which is also used in the gardens of royal residences such as Sandringham and Buckingham Palace.<br/><br/>After the death of Walter Melville Wills in the 1940s,the pools and the majority of the woodland surrounding the Pool were passed onto the North Somerset Council (NSC). They manage the area alongside Abbots Pool Volunteers and the Abbots Leigh Wildlife Group.<br/><br/>The site received the Local Nature Reserve (LNR) status from Natural England in 2012.<br/><br/>The area is home to an abundance of wildlife including deer, bats and birds.
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juzz 23 consists on 363 verses. Juz 23 begins with Surat Yasin, it’s an early Makkan Surah. The Prophet ﷺ called it “The Heart of the Quran”. Its central themes are proofs for the doctrines of Tawhid, Risalah and Akhirah. It opens by reassuring the Messenger ﷺ of the importance of his role in guiding humanity and laments the history of human disobedience. The chief reason identified for disbelief is arrogance reflected in human stubbornness. The story of three messengers, who were rejected by the people of their town, is told to warn the disbelievers. The brave supporter in the story, who stands up for the messengers, symbolises the small band of Muslims in Makkah, thereby reassuring them of Divine Help.The second section of the Surah describes Allah’s amazing creative power and invites the reader to reflect on creation: a marvel of incredible complexity and beauty. Attention is drawn to the lifeless earth and how it comes to life after rain, concluding that this is how Allah will bring the dead to life.Juz 23 continues with Surat as-Saffat. Its central theme is also proving the truthfulness of the Islamic doctrines: Tawhid, Risalah, and Akhirah. It opens with three attention-grabbing oaths that describe the perennial heavenly battles between the angels and Satan comparing them with the earthly battles between the Prophets and their communities. Six stories of the Prophets describe their courageous efforts to guide humanity. The dream of Ibrahim and his willingness to sacrifice points to the inner battle between the love of children versus the love of Allah. Two scenes from Judgement Day are described: leaders and their followers at loggerheads, blaming each other for their dreadful fate. A pious person finds his friend in hell and reminds him of how he tried to misguide him, but failed in doing so. Zaqqum, the food of the people of Hell is a tree that resembles the desert cactus and has a poisonous sap with a foul smell which causes blisters and death. .Juz 23 continues with Surat Ṣaad, an early-Makkan Surah. It opens by describing the role of the Quran as a reminder, creating awareness and consciousness of a greater reality. This is developed by relating the stories of previous communities and the tireless efforts of the Prophets, starting with an account of the excellent qualities of Dawud and his son Sulayman. The heartbreaking story of the suffering of Prophet Ayyub concludes the Surah.Juz 23 continues with Surat al-Zumar. It reinforces belief in the Oneness of Allah and the dreadful consequences of denying Him. Professor Sells eloquently captures the mood of that early time. The graphic scenes of the Hereafter are presented in a variety of ways to emphasize the terror of Judgement Day. The severity of Divine punishment is stressed repeatedly, however, the pessimism of the sinners is dispelled.
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